For students of usul , this page is a milestone. For the average believer, it is reassurance that our scholarly tradition has always valued wisdom, custom, and ease alongside textual fidelity.
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Page 89 of Sharh al-Hanafiyah is more than a numbered leaf. It is a window into the Hanafi spirit: rigorous yet pragmatic, principled yet compassionate. By understanding the interplay between qiyas and istihsan , we learn that Islamic law is not a mechanical application of past rulings but a living tradition of reasoning ( ijtihad ). sharh hanafiyah page 89
The Hanafi school of thought, founded by Abu Hanifa, is one of the oldest and most widely followed Islamic schools of jurisprudence. It emphasizes the use of reason and analogy in interpreting Islamic law.
Before we turn to page 89, let us set the stage. Sharh al-Hanafiyah is not a single book but a genre—commentaries written to explain the foundational texts of the Hanafi school. The most celebrated of these include Sharh al-Tahawi on creed and Sharh al-Hidayah on positive law. Page 89 typically falls within the discussion of al-adillah al-mukhtalaf fiha (disputed evidences), specifically the permissibility of departing from a strict analogy when it leads to hardship. For students of usul , this page is a milestone
Classical manuscripts of Hanafi jurisprudence ( fiqh ) frequently follow a structured progression. Page 89 in various editions often addresses: Hanafi Fiqh Archives - Page 89 of 506 - SeekersGuidance
The commentator then cites the famous example of . By strict qiyas with a hire for a wet nurse, the contract should be void because the benefit is non-material and intermittent. However, by istihsan , Hanafi jurists upheld its validity because people transact it commonly and necessity softens the strict rule. Page 89 of Sharh al-Hanafiyah is more than a numbered leaf
Despite His uniqueness, He is still described with attributes like Hearing and Seeing, though these do not resemble human hearing or vision. 2. Dealing with "Ambiguous" Attributes
Essay: The Transcendence of the Creator in Hanafi-Maturidi Theology 1. The Principle of Non-Resemblance
"Wa i‘lam anna al-qiyas laysa kullan sawa’ – Know that not all analogies are equal."